SciELO - Scientific Electronic Library Online

SciELO - Scientific Electronic Library Online

Article References

GIDDY, Patrick. "Philosophy for Children" in Africa: developing a framework. S. Afr. j. educ. [online]. 2012, vol.32, n.1, pp. 15-25. ISSN 0256-0100.

    Beier U (ed.) 1966. The Origin of Life and Death. African Creation Myths. Heinemann. [ Links ]

    Bhengu M 1998. Ubuntu: the Essence of Democracy. Novalis Press. [ Links ]

    Capra F 1983. The Turning Point. Flamingo. [ Links ]

    Dennett D 2006. Breaking the Spell. Viking. [ Links ]

    Farland D 2007. " 'African Intuitions' and Moral Theory". South African Journal of Philosophy, 26:356-363. [ Links ]

    Fasching D et al. 2011. Comparative Religious Ethics. Second Edition. Oxford: Wiley-Blackwell. [ Links ]

    Gade C 2010. "Ubuntu and the South African Truth and Reconciliation Process" MA dissertation. Department of Philosophy and History of Ideas, Aarhus University, Denmark. www//konfliktloesning.dk/files/UBUNTU_2010_Chr._Gade [ Links ]

    Giddy P 1995. "Philosophy for Africa - Another View". Social Dynamics, 21:117-131. [ Links ]

    Giddy P 2002. "African Traditional Thought and Growth in Personal Unity". International Philosophical Quarterly, 42:315-327. [ Links ]

    Giddy P 2006. "Does the impact of science on a culture necessarily undermine the tradition?" In Shutte A (ed.). The Quest for Humanity in Science and Religion. The South African Experience. Pietermaritzburg: Cluster. [ Links ]

    Giddy P 2009. "Objectivity and Subjectivity: rethinking the philosophy syllabus". South African Journal of Philosophy, 28:359-376. [ Links ]

    Giddy P 2010. "Attention, People of Earth! Aristotelian Ethics and the Problem of Exclusion". South African Journal of Philosophy, 29:357-372. [ Links ]

    Giddy P submitted. "The Ideal of African Scholarship and its Implications for Introductory Philosophy: the Example of Placide Tempels". [ Links ]

    Hellsten S 2006. "Leadership ethics and the problem of Dirty Hands in the political economy of contemporary Africa". Ethique et Economique, 4:2. [ Links ]

    Henry J 2010. "Religion and the Scientific Revolution". In P Harrison (ed.). The Cambridge Companion to Science and Religion. Cambridge University Press. [ Links ]

    Holiday A 1994. "Review of Augustine Shutte, Philosophy for Africa". Social Dynamics, 20:130-137. [ Links ]

    Lonergan B 1970. Insight. A Study of Human Understanding. New York: Philosophical Library. [ Links ]

    Maxwell N 1987. From Knowledge to Wisdom. 2nd Edition. London: Blackwell. [ Links ]

    Metz T 2007. "The Motivation for 'Toward an African Moral theory'". South African Journal of Philosophy, 26:331-335. [ Links ]

    Metz T 2011. "An Annotated Bibliography of African Philosophical Texts". Oxford Bibliographies Online: African Philosophy. [ Links ]

    More M 1996. "African Philosophy Revisited". Alternation, 3:109-129. [ Links ]

    Nagel T 1987. What Does It All Mean? Oxford: Oxford University Press. [ Links ]

    Ndaba J 1999. "The Challenge of African Philosophy - a Reply to Mabogo More". Alternation, 6:174-192. [ Links ]

    Polanyi M 1962. Personal Knowledge. Chicago: Chicago University Press. [ Links ]

    Presbey G 2002. "African Sage Philosophy and Socrates: Midwifery and Method". International Philosophical Quarterly, 42:177-192. [ Links ]

    Pritchard JB (ed.) 1958. The Ancient Near East. Vol. I. Princeton: Princeton University Press. [ Links ]

    Ramose MB 1999. African Philosophy through Ubuntu. Mond Books. [ Links ]

    Robinson M 2010. Absence of Mind. Yale University Press. [ Links ]

    Sartre J-P 1969. Being and Nothingness. Trans. H Barnes. London: Methuen. [ Links ]

    Shutte A 1993. Philosophy for Africa. Cape Town: University of Cape Town Press. Republished 1995 by Marquette University Press. [ Links ]

    Shutte A 2001. Ubuntu. An Ethic for a New South Africa. Pietermaritzburg: Cluster Publications. [ Links ]

    Vervliet C 2009. The Human Person, African Ubuntu and the Dialogue of Civilisations. Adonis & Abbey. [ Links ]