SciELO - Scientific Electronic Library Online

 
vol.45 número2-3Points of departure for the state in the Institutes of Calvin compared with points of departure of the South African Bill of Rights (1996)The Confession of Belhar and ecumenism against the backdrop of the Three Forms of Unity índice de autoresíndice de assuntospesquisa de artigos
Home Pagelista alfabética de periódicos  

Serviços Personalizados

Artigo

Indicadores

Links relacionados

  • Em processo de indexaçãoCitado por Google
  • Em processo de indexaçãoSimilares em Google

Compartilhar


In die Skriflig

versão On-line ISSN 2305-0853
versão impressa ISSN 1018-6441

In Skriflig (Online) vol.45 no.2-3 Pretoria Jun. 2011

 

ORIGINAL RESEARCH

 

'n Etiek van Bybellees en 'n hermeneutiek van weerloosheid

 

An ethics of reading the Bible and a hermeneutics of vulnerability

 

 

G.F. Snyman

Departement Ou Testament & Ou-Nabye Oosterse Studie. Universiteit van Suid-Afrika. Pretoria. E-pos: snymagf@unisa.ac.za

 

 


OPSOMMING

Na aanleiding van Van der Walt (2008) se voorstel vir Skrif-benadering as brug tussen Skrifbeskouing en Skrifverklaring, stel die skrywer 'n hermenutiek van weerloosheid voor met die doel om 'n Bybelleesproses te fasiliteer waarvolgens daar nie meer vir mense Bybel gelees word nie, maar mét hulle. So 'n hermeneutiek stel die Bybelleser in staat om te sien wat die effek van 'n bepaalde Skrifverklaring op ander mense is en waarvoor hy of sy verantwoordelikheid moet neem. In die opvolgende bespreking word eerstens gekyk hoe 'n bepaalde soort Bybellees mense weerloos stel en tweedens hoe 'n hermeneutiek van weerloosheid hierdie weerloosstelling in die oopte bring.


ABSTRACT

On the basis of Van der Walt's (2008) proposal regarding an approach towards Scripture, the author proposes a hermeneutics of vulnerability that aims to facilitate a Bible reading process "with" people and no longer "for" people. Such a hermeneutic will enable the Bible reader to take into account the effect a particular explanation of Scripture will have on people for which he or she need to take responsibility. In the ensuing discussion, firstly, the author looks at the way people are being made destitute by a particular reading of the Bible, and secondly, discusses how a hermeneutic of vulnerability reveals such a vulnerableness.


 

 

“Full text available only in PDF format”

 

 

Geraadpleegde bronne

ANDERSON, C.B. 2009. Ancient laws and contemporary controversies: the need for inclusive biblical interpretation. Oxford: Oxford University Press.         [ Links ]

ATEEK, N.S. 1991. A Palestinian perspective: the Bible and liberation. (In Sugirtharajah, R.S., ed. Voices from the margin: interpreting the Bible in the Third World. Maryknoll: Orbis. p. 280-286.         [ Links ])

BOTHA, J. 1986. Die gereformeerde Skrifbeskouing en moderne metodes van verklaring van die Nuwe Testament. Koers, 51(3):259-286.         [ Links ]

BREED, D.G., VAN RENSBURG, J.J. & JORDAAN, G.J.C. 2008. Manlik en vroulik in die kerk: geslagtelikheid en die besondere dienste. Potchefstroom: Potchefstroomse Teologiese Publikasies.         [ Links ]

BRUEGGEMANN, W. 2002. The abcs of Old Testament theology in the US. Zeitschrift für die alttestamentliche Wissenschaft, 114(3):412-432.         [ Links ]

DEIST, F.E. 1994. The dangers of Deuteronomy: a page from the reception history of the Book. (In Martínez, F.G., Hillhorst, A. & Van Ruiten, J.T.A., eds. Studies in Deuteronomy. Leiden: Brill. p. 13-29.         [ Links ])

DEIST, F.E. 2000. The material culture of the Bible: an introduction. Ed. with a preface by R.P. Carroll. Sheffield: Sheffield Academic Press. (The Biblical Seminar 70.         [ Links ])

DU PREEZ, M. 2009. Non-racial country? Non-sense. News24. Electonic version. http://www.news24.com/Content/Columnists/MaxduPreez/1033/4140cd03c 8b7438f84d7eabb0cade9e7/05-08-200909-08/Non-racial_country_Non-sense Date of access: 5 Aug. 2009.         [ Links ]

ESCOBAR, A. 2007. Worlds and knowledges otherwise: the Latin American Modernity/Coloniality Research Program. Cultural studies, 21(2 & 3):179-210.         [ Links ]

FENSHAM, F.C. 1962. Widow, orphan and the poor in ancient Near Eastern legal and wisdom literature. Journal of Near Eastern studies, 21:129-39, April.         [ Links ]

HEXHAM, I. 1981. The irony of apartheid: the struggle for national independence of Afrikaner Calvinism against British Imperialism: text and studies in religion. Vol. 8. New York: Mellen.         [ Links ]

JANSE VAN RENSBURG, F. 2006. Die tydgerigtheid van die Bybel en die etiek van Bybellees: respons op die artikel van Gerrie Snyman. In die Skriflig, 40(4):745-769.         [ Links ]

KROG, A. 2009. Begging to be black. Cape Town: Struik.         [ Links ]

KRÜGER, P.P. & JORDAAN, G.J.C. 2009. Só het Doppers besluit oor vroue. Beeld: 28 Jul. http://jv.news24.com/Beeld/In-Diepte/0,,3-67_25425 49,00.html Datum van gebruik: 28 Jul. 2009.         [ Links ]

LEVINAS, E. 1969. Totality and infinity: an essay on exteriority. Trans. by A. Lingis. Pittsburgh: Duquesne University Press.         [ Links ]

LEVINAS, E. 1981. Otherwise than being or beyond essence. Trans. by A. Lingis. London: Nijhoff.         [ Links ]

LEVINAS, E. 1985. Ethics and infinity: conversations with Philippe Nemo. Trans. by R.A. Cohen. Pittsburgh: Duquesne University Press.         [ Links ]

LEVINSON, B.M. 2008. Reading the Bible in Nazi Germany: Gerhard von Rad's attempt to reclaim the Old Testament for the church. Interpretation 62(3): 238-253.         [ Links ]

LOHFINK, N. 1998. Landeroberung und Heimkehr: hermeneutisches zum heutigen Umgang mit dem Josuabuch. (In Janowski, B. & Welker, M., Hrsg. Biblische Hermeneutik. Neukirchen: Neukirchener. S. 3-24.) (Jahrbuch für Biblicsche Theologie 12.         [ Links ])

PATTE, D. 2004. Global Bible commentary. Nashville: Abingdon.         [ Links ]

PATTERSON, R.D. 1973. The widow, orphan and the poor in the Old Testament and the extra-biblical literature. Bibliotheca sacra, 130(519): 223-234.         [ Links ]

PERKINSON, J. 2004. White theology: outing supremacy in modernity: black religion/womanist thought/social justice. New York: Palgrave.         [ Links ]

PHILLIP, G. & FEWEL, D.N., eds. 1997. Bible and ethics of reading. Atlanta: Scholars. (Semeia 77.         [ Links ])

PRIOR, M. 1997. The Bible and colonialism: a moral critique. Sheffield: Sheffield Academic Press.         [ Links ]

QUIJANO, A. 2007. Coloniality and modernity/rationality. Cultural studies, 21(2 & 3):168-178.         [ Links ]

SCHÜSSLER FIORENZA, E. 1988. The ethics of Biblical interpretation: decentering biblical scholarship. Journal of biblical literature, 107:3-17.         [ Links ]

SNYMAN, G.F. 2006. Homoseksualiteit en tydgerigtheid: 'n etiek van Bybellees? In die Skriflig, 40(4):715-744.         [ Links ]

SNYMAN, G.F. 2007. Om die Bybel anders te lees: 'n etiek van Bybellees. Pretoria: Griffel Media.         [ Links ]

SNYMAN, G.F. 2011. "Om die Bybel sensitief en in sy rykdom te lees" - in gesprek met Amie van Wyk. In die Skriflig, 45(1):759-789.         [ Links ]

THELLE, R.T. 2007. The biblical conquest account and its modern hermeneutical challenges. Studia theologica, 61:61-81.         [ Links ]

VAN DER WALT, T. 2008. Hoe moet 'n Gereformeerde teoloog met die Bybel omgaan? In die Skriflig, 42(4):755-771.         [ Links ]

VAN DEVENTER, H.J.M. 2010. Eerder anders as elders: Gerrie Snyman se bydrae in die konteks van die gereformeerde teologie. Verbum et ecclesia, 31(1), Art. #306, 7 pages. DOI: 10.4102/ve.v31i1.306.         [ Links ]

VON RAD, G. 1982. Old Testament theology. Vols. 1 & 2. London: SCM.         [ Links ]

WARRIOR, R.A. 1991. A native American perspective: Canaanites, cowboys, and Indians. (In Sugirtharajah, R.S., ed. Voices from the margin: interpreting the Bible in the Third World. Maryknoll: Orbis. p. 286-956.         [ Links ])

Creative Commons License Todo o conteúdo deste periódico, exceto onde está identificado, está licenciado sob uma Licença Creative Commons