SciELO - Scientific Electronic Library Online

 
vol.77 issue1Reflecting on our past: Reconciling a divided nation through listeningThe central place of a life - and worldview author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand

Article

Indicators

Related links

  • On index processCited by Google
  • On index processSimilars in Google

Share


Koers

On-line version ISSN 2304-8557
Print version ISSN 0023-270X

Koers (Online) vol.77 n.1 Pretoria  2012

 

ORIGINAL RESEARCH

 

Koers and the ideal of Christian scholarship

 

Koers en die ideaal van Christelike wetenskap

 

 

Daniël F. M. Strauss

Department of Philosophy, University of the Free State, South Africa

Correspondence

 

 


ABSTRACT

Commemorating the 75-year existence of the journal Koers is connected to the Reformational tradition, from Calvin to Kuyper, Stoker, Dooyeweerd and Vollenhoven - all thinkers who realised that the biblical starting point of life indeed touches the heart, the religious root, of humankind and therefore cannot remain restricted to church life and religion in its narrow sense, but must come to expression in all walks of life. This awareness was a fruit of the Christian worldview and lifeview which currently is confronted by the Big Bang claims and by neo-Darwinism - both movements taking on cultic dimensions with an intolerance towards everyone who does not accept their perspective. Their attitude generated serious reactions on two websites, the impact of which was discussed in this article. Some problems entailed in Darwinism and physicalistic materialism were highlighted, before attention was given to the status of natural laws and normative principles. Particular attention was given to the elimination of God's law and the way in which modern Humanism explored the two cornerstones of modern nominalism, up to the point where human understanding was elevated to become the a priori formal law-giver of nature. This legacy was continued both by the later developments within the Baden school of neo-Kantian thought and Postmodernism, which is placed within the context of the three succeeding epistemic ideals of the past three centuries. Rationality can only fulfil its true calling when it accounts for the cohering diversity within reality without becoming a victim of any form of reductionism - and by following this guiding star, Koers will continue to strengthen its invaluable contribution to the advancement of Christian scholarship.


OPSOMMING

Die 75-jarige herdenking van die bestaan van die tydskrif Koers is verbind aan die reformatoriese tradisie vanaf Calvyn tot by Kuyper, Stoker, Dooyeweerd en Vollenhoven, almal denkers wat besef het dat die Bybelse uitgangspunt van die lewe die hart as religieuse wortel van die mens se bestaan raak en daarom nie tot die sfeer van die kerk en godsdiens in enger sin beperk kan bly nie - dit moet inderdaad in alle sektore van die lewe deurwerk. Hierdie besef is die vrug van die Christelike lewens- en wêreldbeskouing wat tans gekonfronteer word deur die Big Bang-aansprake en deur die neo-Darwinisme - beide bewegings wat kulties-godsdienstige vorme aanneem en wat intolerant is teenoor elkeen wat nie hul perspektief aanvaar nie. Hierdie instelling het ernstige reaksie op twee webtuistes ontlok. Sommige probleme wat in die Darwinisme en die fisikalistiese materialisme vervat is word belig alvorens aandag aan die status van natuurwette en normatiewe beginsels gegee word. Besondere aandag word geskenk aan die eliminering van God se wet en aan die wyse waarop die moderne Humanisme twee van die grondpilare van die moderne nominalisme ontglip het, tot op die punt waar die menslike verstand tot die apriories-formele wetgewer van die natuur verhef is. Hierdie erfenis is gekontinueer beide deur die latere ontwikkelinge in die neo-Kantiaanse Badense skool en in die postmodernisme, geplaas teen die agtegrond van die drie opeenvolgende kennisideale van die afgelope drie eeue. Rasionaliteit kan slegs die ware roeping daarvan vervul indien dit rekenskap gee van die samehangende verskeidenheid in die skepping sonder om die slagoffer van enige vorm van reduksionisme te word. Wanneer Koers hierdie leidster volg sal dit daarmee voortgaan om 'n waardevolle en onmisbare bydrae te bly lewer ten bate van die bevordering van Christelike wetenskap.


 

 

Full text available only in PDF format.

 

Acknowledgements

Competing interests

The author declares that he has no financial or personal relationships which may have inappropriately influenced him in writing this article.

 

References

Appleby, J., Covington, E., Hoyt, D., Latham, M. & Sneider, A., 1996, Knowledge and Postmodernism: In historical perspective, Routledge, New York.         [ Links ]

Bendall, D.S. (ed.), 1983, Evolution from molecules to men, Cambridge University Press, Cambridge.         [ Links ]

Berger, P.L. & Luckmann, T., 1969, The social construction of reality: A treatise in the sociology of knowledge, Allen Lane, London.         [ Links ]

Clouser, R.A. [1991] 2006, The Myth of Religious Neutrality: An Essay on the Hidden Role of Religious Belief in Theories, University of Notre Dame Press, Notre Dame.

Cassirer, E., 1971, Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit, vol. 2, 3rd edn., Wissenschaftliche Buchgesellschaft, Darmstadt.         [ Links ]

Darwin, C., [1859a] 1968, On the Origin of Species by means of natural selection or the preservation of favoured races in the struggle for life, ed. J.W. Burrow, Penguin Books, Harmondsworth.

Darwin, C. [1859b], On the Origin of Species by means of natural selection or the preservation of favoured races in the struggle for life, viewed 29 October 2005, from http://www.infidels.org/library/historical/charles_darwin/origin _of_species/Intro.html

Discovery Institute, 2008, A scientific dissent from Darwinism - FAQ, viewed 12 June 2011, from http://www.dissentfromdarwin.org/faq.php        [ Links ]

Dooyeweerd, H., 1950, 'Over het skriftuurlijk karakter van de Wijsbegeerte der Wetsidee [About the scriptural character of the Philosophy of the Law]', Mededelingen 14(1), 2-4.

Galilei, G., [1638] 1973, Unterredungen und mathematische Demonstration über zwei neue Wissenszweige, die Mechanik und die Fallgesetze betreffend [Discussions and mathematical demonstrations concerning two new branches of science, related to mechanics and the law of gravity], Wissenschaftliche Buchgesellschaft, Darmstadt.

Gould, S.J., 1996, Life's grandeur, Vintage (Random House), London.         [ Links ]

Hawking, S. & Mlodinow, L., 2010, Why God did not create the universe, BBC News, viewed 16 November 2010, from http://www.bbc.co.uk/news/uk-11161493        [ Links ]

Holz, F., 1975, 'Die Bedeutung der Methode Galileis für die Entwicklung der Transzendentalphilosophie Kants [The significance of Galileo's method for the development of the transcendental philosophy of Kant], Philosophia Naturalis 15, 344-358.

Jevons, F.R., 1964, The biochemical approach to life, George Allen & Unwin Ltd, London.         [ Links ]

Kant, I., [1783] 1969, Prolegomena einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können II [Prolegomena to any future metaphysics II], Felix Meiner, Hamburg.

Kant, I., [1787] 1956, Kritik der reinen Vernunft B [Critique of pure reason B], 2nd edn., Felix Meiner, Hamburg.

Kock, P. De B., 1973, Christelike Wysbegeerte: Standpunte en Probleme [Christian philosophy: Standpoints and problems],         [ Links ] VCHO, Bloemfontein.

Kreitzer, M.R., 2007, 'Towards a biblical philosophy of science', Christianity and Society, XVII (2 - Winter), 6-19.         [ Links ]

Lang, L.H., 2003, Without enzyme catalyst, slowest known biological reaction takes 1 trillion years, viewed 22 November 2010, from http://www.unc.edu/news/archives/may03/enzyme050503.html        [ Links ]

Mann, C.C., 2011, 'The dawn of civilization (Every now and then the dawn of civilization is re-enacted on a remote hilltop in southern Turkey)', National Geographic 219(June), 39-58.         [ Links ]

New Scientist collective statement, 2004, 'An open letter to the scientific community', New Scientist, 22 May, viewed n.d., from http://www.cosmologystatement.org/        [ Links ]

Ritter, J., 1972, 'Fortschritt', in J. Ritter, G. Bien, J. Frese, W. Goerdt, K.M. Kambartel et al. (eds.), Historisches Wörterbuch der Philosophie, vol. 2, pp. 1032-1059, Schwabe & Co, Basel.         [ Links ]

Sarfati, J., 2010, The greatest hoax on Earth? Refuting Dawkins on evolution, Creation Book Publishers, Atlanta.         [ Links ]

Schutz, H., [1932] 1974, Der sinnhafte Aufbau der sozialen Welt [The meaningful construction of the social world], Springer Verlag, Frankfurt am Main.

Stegmüller, W., 1969, Metaphysik, Skepsis, Wissenschaft [Metaphysics,         [ Links ] skepticism, science], 2nd edn., Springer Verlag, Berlin.

Strauss, D.F.M., 2009, Philosophy: Discipline of the disciplines, Paideia Press, Grand Rapids.         [ Links ]

Strauss, D.F.M., 2011, 'Relasiebegrippe in die lig van die vraag of Einstein in die eerste plek 'n "relatiwiteitsteorie" ontwikkel het [Relation concepts in view of the question if Einstein in the first place developed a "theory of relativity"], Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 30(1), Art. #28, 8 pages. http://dx.doi.org/10.4102/satnt.v30i1.28

Van Huyssteen, J.W.V., 1999, The shaping of rationality: Towards interdisciplinarity of theology and science, William B. Eerdmans, Grand Rapids.         [ Links ]

Von Bertalanffy, L., 1973, General system theory, Penguin University Books, Harmondsworth.         [ Links ]

Von Weizsäcker, C.F., 2002., Große Physiker, Von Aristoteles bis Werner Heisenberg [Great physicists,         [ Links ] from Aristotle to Werner Heisenberg], Deutscher Taschenbuch Verlag, Munich.

 

 

Correspondence:
Daniël Strauss
PO Box 339
Bloemfontein 9300
South Africa
Email: dfms@cknet.co.za

Received: 05 July 2011
Accepted: 26 Oct. 2012
Published: 09 Nov. 2012

Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License