Services on Demand
Article
Indicators
Related links
-
Cited by Google
-
Similars in Google
Share
Verbum et Ecclesia
On-line version ISSN 2074-7705
Print version ISSN 1609-9982
Verbum Eccles. (Online) vol.31 n.1 Pretoria 2010
http://dx.doi.org/10.4102/ve.v31i1.381
ORIGINAL RESEARCH
Poetically Africa dwells: A dialogue between Heidegger's understanding of language as the house of Being and African Being-with (ubuntu) as a possible paradigm for postfoundational practical theology in Africa
Johann-Albrecht Meylahn
Faculty of Theology, University of Pretoria, Pretoria, South Africa
ABSTRACT
The search for new paradigms and perspectives for practical theology in South Africa begins with the context, South Africa. What perspectives are given and what perspectives respond to the call of this context when this African context is brought into dialogue with the thoughts of a thinker who has to a large extent determined the paradigm of postmodern Western thought? This article was inspired by the hope that such a dialogue will reveal unique outcomes that could offer perspectives and possible paradigms for doing postfoundational practical theology in South Africa. I specifically brought into dialogue Heidegger's understanding of language and the poetics of Being, with ubuntu, interpreted as Being-with [mit-Sein] and how African ubuntu can be interpreted as being of language - poetically Africa dwells-with-others. This dialogue in Africa with Africa, onand of the house of Being, can only but 'gift' practical theology with new perspectives and paradigms, because practical theology can be understood as a critical theological reflection on the word event (language event) in the various sub-disciplines of practical theology (homiletics, pastorate, liturgics and diaconical ministry), responding to the Word event of Scripture as the written said in answer to the Divine saying.
I have reflected on this dialogue, not as an outsider objectifying Africa or postmodernism, but as one born in Africa (as-one-in-Africa) whose mother tongue (house of Being) is that of middle Europe. Theology has always been most creative at the intersection or intercessions of paradigms of thought, that is, Jerusalem-Athens, Jerusalem-Athens-Alexandria, Jerusalem-Athens-Alexandria-Rome, et cetera. The time has come for southern Africa to be part of this intersection and these intercessions, to offer perspectives and paradigms for practical theology.
Keywords: Africa; emerging church; Heidegger; postfoundational theology; ubuntu
Full text available only in PDF format.
References
Austin, J.L., 1962, How to do things with words, Oxford University Press, Oxford. [ Links ]
Avramides, A., 1999, 'Intention and convention', in B. Hale & C. Wright (eds.), A companion to the philosophy of language, pp. 60-86, Blackwell, Oxford. [ Links ]
Bauman, Z., 1987, Legislators and interpreters, Polity Press, Cambridge. [ Links ]
Benjamin, W., 1986, 'Critique of violence', in P. Demetz (ed.), Reflections: Essays, aphorisms, autobiographical writings, n.p. transl. E. Jephcott, Schocken, New York. [ Links ]
Biko, S., 2004, 'Black souls in White skins?', in I write what I like, pp. 20-28, Picador Africa, Johannesburg. [ Links ]
Bos, S., 2003, 'Jy vir my', in Donker en licht, audio cd, EMI, South Africa. Track #7. [ Links ]
Cabral, A., 1974, 'National liberation and culture', Transition 45, 12-17. [ Links ]
Caputo, J.D., 1982, Heidegger and Aquinas: An essay on overcoming metaphysics, Fordham University Press, New York. [ Links ]
Ceton, C., 2005, 'Identity as evolutive: An intercultural approach based on an examination of Mudimbe, De Beauvoir, Taylor and Mbembe', Quest: An African Journal of Philosophy XIX, 109-128. [ Links ]
Cilliers, J., 2008, 'In search of meaning between Ubuntu and Into: Perspectives on preaching in post-apartheid South Africa', paper presented at the Eigth International conference of Societas Homiletica, Copenhagen, Denmark, 19-25 July. [ Links ]
Heidegger, M., 1971a, 'Language', in Poetry, Language, Thought, pp. 187-209, Harper & Row, New York. [ Links ]
Heidegger, M., 1971b, '... Poetically man dDwells ...', in Poetry, Language, Thought, pp. 213-229, Harper & Row, New York. [ Links ]
Heidegger, M., 1971c, 'What are poets for?', in Poetry, Language, Thought, pp. 91-142, Harper & Row, New York. [ Links ]
Hountondji, P., 2001, 'Knowledge of Africa, knowledge by Africans: Two perspectives on African studies',RCCS Annual Review 1, September, 1-11. [ Links ]
Krog, A., 2003, Change of tongue, Random House, Cape Town. [ Links ]
Krog, A., 2008, 'Antjie Krog (1952-)', Litnet, viewed 04 January 2010, from http://www.litnet.co.za/cgibin/giga.cgi?cmd=cause_dir_news_item&news_ id=33423&cause_id=1270 [ Links ]
Krog, A., 2009, Begging to be Black, Random House Struik, Cape Town. [ Links ]
Louw, D.J., 2001, 'Ubuntu and the challenges of multiculturalism in post-apartheid South Africa', Quest: An African Journal of Philosophy. African Renaissance and Ubuntu Philosophy, 15-36. [ Links ]
Mbeki, T., 2001, 'I am an African', Quest: African Renaissance and Ubuntu Philosophy, Special Issue XV(1/2), 9-14. [ Links ]
Mdluli, P., 1986, 'Ubuntu-Botho: Inkatha's "People Education"', Transformations 5, 60-77. [ Links ]
Mokgoro, Y., 1998, 'Ubuntu and the law in South Africa', Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsbald V(1), n.p. [ Links ]
Mudimbe, V.Y., 1997, Tales of faith: Religion as political performance in Central Africa: Jordan Lectures, 1993,Athlone Press, London. [ Links ]
Müller, J., 2003, 'HIV/AIDS, narrative practical theology, and postfoundationalism: The emergence of a new story', HTS Teologiese Studies/Theological Studies 60(1&2), 293-306. [ Links ]
Oquejiofor, J.O., 2009, 'Negritude as hermeneutics: A reinterpretation of Léopold Sédar Senghor's philosophy', American Catholic Philosophical Quarterly 83(1), 79-94. [ Links ]
Praeg, L., 2008, 'An answer to the question: What is [ubuntu]', South African Journal of Philosophy 27(4), 367-385. [ Links ]
Ramose, M.B., 1999, African philosophy through ubuntu, Bond Books, Haare. [ Links ]
Schweigman, C., 2001, 'Ujamaa, a phantom', Quest: An African Journal of Philosophy. African Renaissance and Ubuntu Philosophy XV(1/2), 113-126. [ Links ]
Trewhela, P., 2008, 'Two vice-chancellors: Heidegger and Makgoba. A comparison of the political thought of two professors, seventy years apart', Politicsweb, viewed 17 December 2009, from http://www.politicsweb.co.za/politicsweb/view/politicsweb/en/page71619?oid =87391&sn=Detail [ Links ]
Van Binsbergen, W., 2001, 'Ubuntu and the globalisation of Southern African thought and society', Quest: An African Journal of Philosophy, African Renaissane and Ubuntu Philosophy XV (1/2), 53-90. [ Links ]
Van der Merwe, W.L., 2000, '"African philosophy" and the contextualisation of philosophy in a multicultural society', Polylog: Forum for Intercultural Philosophy 1, viewed 01 October 2010, from http://them.polylog.org/1/amw-en.htm [ Links ]
Van Hensbroek, P., 2001, 'Philosophies of African Renaissance in African intellectual history', Quest: An African Journal of Philosophy. African Renaissance and Ubuntu Philosophy XV(1/2), 127-138. [ Links ]
Van Kessel, I., 2001, 'In search of an African Renaissance: An agenda for modernisation, neo-traditionalism or Africanisation?', Quest: An African Journal of Philosophy. African Renaissance and Ubuntu PhilosophyXV(1/2), 43-52. [ Links ]
Correspondence:
Johann-Albrecht Meylahn
PO Box 14885
Lyttelton 0140
South Africa
Email: jmeylahn@lantic.net
Received: 08 Mar. 2010
Accepted: 23 Sept. 2010
Published: 19 Nov. 2010