SciELO - Scientific Electronic Library Online

 
vol.31 issue1'n Johannese perspektief op die huwelik, geslagsrolle en seksualiteit in 'n postmoderne konteksRather different than elsewhere: Gerrie Snyman's contribution in the context of Reformed theology author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand

Article

Indicators

Related links

  • On index processCited by Google
  • On index processSimilars in Google

Share


Verbum et Ecclesia

On-line version ISSN 2074-7705
Print version ISSN 1609-9982

Verbum Eccles. (Online) vol.31 n.1 Pretoria  2010

http://dx.doi.org/10.4102/ve.v31i1.89 

ORIGINAL RESEARCH

 

Prejudice as moral action in Christian ethical decision-making

 

 

Stephanus J. Myburgh

Methodist Church of southern Africa, Mokopane, South Africa

Correspondence

 

 


ABSTRACT

Given the many approaches regarding the use of the Bible, the ethical work in biblical interpretation and the work of being concerned with an ethical issue affecting the Christian as a moral agent cannot be separated from one another. This article deals with that affinity between the approach of the interpreter as moral agent, using the Bible in his or her ethical decision-making and aspects that constitute fundamental starting points for him or her in this ethical decision-making, with regard to the liberation of prejudices as that which makes understanding for moral action possible. It is maintained in the article that prejudices that are conformable to the ways in which responsibility should qualify Christian ethics in general make for responsible use of the Bible in Christian ethical decision-making. Prejudices (pre-understanding) that are grounded in an ethics of responsibility allow for the interpreter to adhere to the truth claim of a text, which can only be had from hermeneutical work that promotes prejudices in an intentional and critical way as the link between past text and current interpreter.

Keywords: Christian ethics; ethics of conviction; hermeneutics; objective thinking; prejudices responsibility


 

 

Full text available only in PDF format.

 

 

REFERENCES

Bleicher, J., 1980, Contemporary hermeneutics: Hermeneutics as method, philosophy and critique, Routledge & Kegan Paul, London.         [ Links ]

Botha, J., 1994, 'The Bible and ethics', in C. Villa-Vicencio & J. de Gruchy (eds.), Theology and praxis, doing ethics in context, South African perspectives, vol. 2, pp. 36-45, David Philip, Cape Town.         [ Links ]

Code, L., 1994, 'Who cares? The poverty of objectivism for a moral epistemology', in A. Megill (ed.), Rethinking objectivity, pp. 179-196, Duke University Press, Durham.         [ Links ]

Daston, L., 1994, 'Baconian facts, academic civility and the prehistory of objectivity', in A. Megill (ed.), Rethinking objectivity, pp. 37-64, Duke University Press, Durham.         [ Links ]

De Villiers, D.E., 2005, 'The vocation of reformed ethicists in the present South African society', Scriptura (89), 521-535.         [ Links ]

De Villiers, D.E., 2007a, 'Prospects of a Christian ethics of responsibility (part 2): An assessment of three German versions',Verbum et Ecclesia 28(1), 88-109.         [ Links ]

De Villiers, G., 2007b, 'Die huwelik as "instelling van God" (met implikasies vir gay huwelike) [Marriage as instituted by God (with implication for gay marriages)]', Verbum et Ecclesia 28(1), 110-126.

Foster, M., 1991, 'Hermeneutics and practical philosophy', in L. Cunningham (ed.), The hermeneutics of moral confidence, pp. 45-75, American Academy of Religion: Studies of Religion, Scholars Press, Atlanta.         [ Links ]

Grondin, J., 2003, The philosophy of Gadamer, Acumen, Durham.         [ Links ]

Hawkesworth, M., 1994, 'From objectivity to objectification: Feminist objections', in A. Megill (ed.), Rethinking objectivity, pp. 151-178, Duke University Press, Durham.         [ Links ]

Malina, B., 2002a, 'The New Testament and Homosexuality? Part1: The Social System behind Romans', Verbum et Ecclesia 23(2), 141-150.         [ Links ]

Malina, B., 2002b, 'The New Testament and Homosexuality? Part2: The traditions Influencing Paul's thinking in Romans' 1,Verbum et Ecclesia 23(2), 393-407.         [ Links ]

Montgomery, J., 1995, 'Legal hermeneutics and the interpretation of Scripture', in M. Bauman & D. Hall (eds.), Evangelical hermeneutics, pp. 15-30, Christian Publications, Camp Hill.         [ Links ]

Schmidt, L., 2006, Understanding hermeneutics, Acumen, Stocksfield.         [ Links ]

Selby, R., 2006, The comical doctrine: An epistemology of New Testament hermeneutics, Paternoster, Exeter.         [ Links ]

Smith, B., 1994, 'The unquiet judge: Activism without objectivism in law and politics', in A. Megill (ed.), Rethinking objectivity, pp. 289-311, Duke University Press, Durham.         [ Links ]

Thiselton, A., 1980, The two horizons: New Testament hermeneutics and philosophical description with special reference to Heidegger, Bultmann, Gadamer and Wittgenstein, Paternoster, Exeter.         [ Links ]

Tödt, H.E., 1996, 'Towards a theory of making ethical judgments', in D. Clark & R. Rakestraw (eds.), Readings in Christian ethics, theory and method, pp. 279-283, Baker Books, Grand Rapids.         [ Links ]

Weber, M., 1979, 'Value-neutrality and the ethics of responsibility', in G. Roth & W. Schlucher (eds.), Max Weber's vision of history, ethics and methods, pp. 65-116, University of California Press, Berkeley.         [ Links ]

 

 

Correspondence:
Stephanus Myburgh
Methodist Church of southern Africa
PO Box 355
Mokopane 0600
South Africa
Email: faanmyb@ananzi.co.za

Received: 14 Sept. 2009
Accepted: 20 Feb. 2010
Published: 06 May 2010

 

 

Note: This article is based on research done for a MA (Theol.) dissertation; Undoing Closure: Responsible use of the Bible in Christian Ethical Decision Making, in the department of Dogmatics and Christian Ethics in the faculty of Theology, University of Pretoria.

Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License