SciELO - Scientific Electronic Library Online

 
vol.23 número2The Arrangement of Psalms 3-8"Dann wird er sein wie ein Baum ..." (Psalm 1,3) Zu den Sprachbildern von Psalm 1 índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Old Testament Essays

versión On-line ISSN 2312-3621
versión impresa ISSN 1010-9919

Old testam. essays vol.23 no.2 Pretoria  2010

 

Magic, myth and monotheism when reading Genesis 30:37-39

 

 

Peet J. van Dyk

Department of Old Testament and ANES, Unisa

Correspondence

 

 


ABSTRACT

Genesis 30:37-39 may be interpreted in various ways by modern readers, depending on the assumed underlying cosmology (world-view) of the text and how the scientific cosmology of the modern reader interacts with the ancient cosmology. In this process of interpretation the main sources of errors are either that the cosmology of the text is constructed incorrectly (e.g. in the case of Tylor and Frazer's idealistic scheme of religion), or because modern readers may mistakenly assume that the biblical cosmology is identical to their current scientific one. Five different cosmologies (i.e. magical, magico-mythical, monotheistic, deistic and atheistic) are discussed and their assumptions (regarding the mechanisms of the cosmos) applied to elucidate the Genesis 30 text. Finally, it is concluded that the most appropriate cosmology against which Genesis 30:37-39 should be interpreted, is the monotheistic cosmology, while recognising that the magical layer is especially prominent in the immediate context of Genesis 30.


 

 

“Full text available only in PDF format”

 

 

BIBLIOGRAPHY

Anonymous. "Baal-myths - Ugarit Ib'l." No Pages. Cited 21 June 2010. Online: http://www.bookrags.com/tandf/baal-mythsugarit-ibl-tf/.         [ Links ]

Anonymous. "Cosmology." No Pages in Dictionary.com.No Pages. Cited 17 May 2010. Online: http://dictionary.reference.com/browse/cosmology.         [ Links ]

Anonymous. "Heka: The magic of Ancient Egypt." No Pages. Cited 21 June 2010. Online: http://www.reshafim.org.il/ad/egypt/religion/magic.htm.         [ Links ]

Anonymous. "The Abydos triad - Osiris, Isis and Horus - and Seth." No Pages. Cited 21 June 2010. Online: http://www.reshafim.org.il/ad/egypt/religion/osiris.htm.         [ Links ]

Anonymous. "Ugaritic Baal and 'Anat cycle." No Pages. Cited 21 June 2010. Online: http://www.uoregon.edu/~dfalk/courses/bible/myth.htm.         [ Links ]

Bratcher, Dennis. "The Mesopotamian/Babylonian creation myth." No Pages. Cited 15 June 2010. Online: http://www.crivoice.org/enumaelish.html.         [ Links ]

Brueggemann, Walter. Texts under negotiation. The Bible and postmodern imagination. Minneapolis: Fortress, 1993.         [ Links ]

Bultmann, Rudolph. "The mythological element in the message of the New Testament and the problem of its re-interpretation Part1." No pages, Cited 2 August 2010. Online: http://www.religion-online.org/showchapter.asp?title=431&C=292.         [ Links ]

Clines, David J. A. "Images of Yahweh: God in the Pentateuch. Pages 79-98 in Studies in Old Testament theology. Edited by R. L. Hubbard, R. K. Johnston and R. P. Meye. Dallas: Word, 1992.         [ Links ]

Coelho, Paulo. Brida. London: Harper Collins, 2008.         [ Links ]

Dawkins, Richard. The God delusion. London: Bantam Press, 2006.         [ Links ]

Dennett, Daniel C. Breaking the spell. Religion as a natural phenomenon. New York: Penguin Books, 2006.         [ Links ]

Eliade, Mircea. "Ritual and myth." Pages 194-201 in Readings in ritual studies. Edited by R. L. Grimes. Upper Saddle River, NJ: Prentice Hall, 1996 [1949].         [ Links ]

_______. Das Heilige und das Profane. Hamburg: Rowohlt Hamburg, 1957.         [ Links ]

Foley, John M. "Word-power, performance, and tradition." American Journal of Folklore 105 (1992): 275-301.         [ Links ]

Frazer, James G. The golden bough. A study in magic and religion. London: McMillan, 1957.         [ Links ]

Gay, Peter. The Enlightenment: An interpretation. The rise of modern paganism. London: Weidenfeld & Nicholson, 1966.         [ Links ]

Gunkel, Hermann. Genesis. 9. Auflage. Göttingen: Vandenhoeck & Ruprecht, 1977.         [ Links ]

Guthrie, Stewart E. "Religion: What is it?" Journal for the Scientific Study of Religion 35/4 (1996): 412-419.         [ Links ]

_______. "Opportunity, challenge and a definition of religion." Journal for the Study of Religion, Nature and Culture 1/1 (2007): 58-67.         [ Links ]

Hammond-Tooke, David. Rituals and medicines: Indigenous Healing in South Africa. Johannesburg: A.D. Donker, 1989.         [ Links ]

Hawking, Stephen W. A brief history of time. from the big bang to black holes. Toronto: Bantam, 1988.         [ Links ]

Heimbrock, Hans-Günter. "Magie, Alltagsreligion und die Heilkraft des Glaubens. Etappen und Probleme theologischer und kulturwissenschaftlicher Magiediskussion." Pages 15-19 in Magie. Katastrophenreligion und Kritik des Glaubens. Edited by Hans-Günther Heimbrock and Heinz Streib. Kampen: Kok, Pharos, 1994.         [ Links ]

Israel, Jonathan I. Enlightenment contested: Philosophy, modernity, and the emancipation of man, 1670-1752. Oxford: Oxford University Press, 2006.         [ Links ]

Klutz, Todd E. "Reinterpreting 'magic' in the world of Jewish and Christian scripture: An introduction." Pages 1-9 in Magic in the Biblical world. Edited by Todd E. Klutz. London: T & T Clark, 2003.         [ Links ]

Kuhn, Thomas S. The structure of scientific revolutions. Chicago: Chicago University Press,1962.         [ Links ]

McDevitt, April. "Ancient Egypt: The mythology. Apep (Apophis)." No Pages. Cited 21 June 2010. Online: http://www.egyptianmyths.net/apep.htm.         [ Links ]

O'Brien, Barbara. "Atheism and devotion in Buddhism." No Pages in About.com: Buddhism. Cited 17 May 2010. Online: http://buddhism.about.com/od/basicbuddhistteachings/a/buddhaatheism.htm.         [ Links ]

Pezzoli-Olgiatti, D. "From mageia to magic: Envisaging a problematic concept in the study of religion." Pages 3-19 in A kind of magic. Edited by Michael Labahn and Bert Jan L. Peerbolte. London: T & T Clark, 2007.         [ Links ]

Pinch, Geraldine. Magic in ancient Egypt. London: British Museum Press, 1994.         [ Links ]

Rogerson, John W. Myth in Old Testament interpretation. New York: De Gruyter, 1974.         [ Links ]

Romer, Thomas C. "Competing magicians in Exodus 7-9: Interpreting magic in the Priestly theology." Pages 12-22 in Magic in the Biblical world. Edited by Todd E. Klutz. London: T & T Clark, 2003.         [ Links ]

Smith, Mark S. The origins of biblical monotheism. Israel's polytheistic background and the Ugaritic texts. New York: Oxford University Press, 2001.         [ Links ]

Tylor, Edward B. Primitive culture. Researches into the development of mythology, philosophy, religion, language, art, and custom. 7th Edition. New York: Brentano's Publishers, 1924.         [ Links ]

Van Dyk, Peet J. A brief history of creation. Pretoria: Unisa Press, 2001.         [ Links ]

______. "A fuzzy interpretation of the Bible. Going beyond modernism and postmodernism." Religion & Theology 9 (2002): 163-182.         [ Links ]

______. "Mythical linkage and mythical frameworks." OTE 18/1 (2005): 863-878.         [ Links ]

______. "Creation, temple and magic. A magico-mythical reading of Genesis 1." OTE 22/2 (2009): 422-436.         [ Links ]

Williams, George C. Adaptation and natural selection. A critique of some current evolutionary thought. Princeton, NJ: Princeton University Press, 1966.         [ Links ]

Wundt, Wilhelm. Elemente der Völkerpsychologie. Grundlinien einer psychologischen Entwicklunggeschichte der Menschheit. Leipzig: Kroner, 1912.         [ Links ]

 

 

Correspondence:
Prof. Peet van Dyk
Department of Old Testament and Ancient Near Eastern Studies
University of South Africa
P.O. Box 392, Unisa, 0003
E-mail: vdykpj1@unisa.ac.za

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons