SciELO - Scientific Electronic Library Online

 
vol.38 número1The pastors' handling of trauma analogous to Jesus' healings and exorcismsThe exile of the patriarchs amongst the prophets: A new beginning or first beginnings? índice de autoresíndice de assuntospesquisa de artigos
Home Pagelista alfabética de periódicos  

Serviços Personalizados

Artigo

Indicadores

Links relacionados

  • Em processo de indexaçãoCitado por Google
  • Em processo de indexaçãoSimilares em Google

Compartilhar


Verbum et Ecclesia

versão On-line ISSN 2074-7705
versão impressa ISSN 1609-9982

Resumo

BAFINAMENE, Charles K.. Becoming good in Africa: A critical appraisal of Stanley Hauerwas' ecclesial ethic in the sub-Saharan context. Verbum Eccles. (Online) [online]. 2017, vol.38, n.1, pp.1-10. ISSN 2074-7705.  http://dx.doi.org/10.4102/ve.v38i1.1716.

The present article examines the appropriateness of Stanley Hauerwas' ecclesial ethic for the sub-Saharan African churches. Thus, it consists in a Christian ethical assessment of the metaethical foundational categories of his ecclesial ethic. In brief, his proposal is eclectic and pluri-disciplinarily applicable to the churches of various denominations. It reflects the marks of the Aristotelian ethical tradition endorsed by Thomas Aquinas and recovered by several communitarian philosophers. It also includes some discernible ecclesio-centric and post-liberal theological accents. The promising insights of this proposal include: (1) the necessity to ordain the church's worship, polity and its entire way of life to the spiritual and moral formation of church members; (2) the stress on Christian virtuous life, identity formation, witness and non-conformism in social ethics. However, essentially designed against the background of a Western, liberal, autonomous and individualist self, Hauerwas' ecclesial ethic is not a definitive answer for the holistic, normative and communalist moral self, characteristic of the traditional African ethos and influencing a large majority in Africa. Moreover, it stresses the purity of the church in a way that restricts cooperation between Christians and non-Christians for socio-economic justice and the common good. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Therefore, Hauerwas' virtue, narrative, community and social ethics provide some valuable insights for moral formation in African churches as it explores the interplay between ecclesiology, Christian ethics, practical theology and philosophical ethics. For sure, other relevant resources should come from African spirituality, developmental psychology and sociology of religion.

        · texto em Inglês     · Inglês ( pdf )

 

Creative Commons License Todo o conteúdo deste periódico, exceto onde está identificado, está licenciado sob uma Licença Creative Commons