SciELO - Scientific Electronic Library Online

 
vol.40 número1The beautiful birdsong of Tshwane: Preliminary reflections on the beginnings of the Uniting Reformed Church of Southern Africa (URCSA) congregation Melodi ya TshwaneLuther's middle course: Balancing freedom and service in De Libertate Christiana (1520) índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Studia Historiae Ecclesiasticae

versión On-line ISSN 2412-4265
versión impresa ISSN 1017-0499

Resumen

DENIS, Philippe. The suspension and resignation of Franz Pfanner, first abbot of Mariannhill. Studia Hist. Ecc. [online]. 2014, vol.40, n.1, pp.39-56. ISSN 2412-4265.

This article focuses on an episode of the history of the Mariannhill monastery, by far the most successful Catholic missionary enterprise in the late 19,h and early 20* centuries, about which there has long been uncertainty: the suspension and resignation of Franz Pfanner, the founder of the monastery and its first abbot. His downfall was the direct consequence of a visitation conducted by the abbot of Oelenberg, Franciscus Strunk, between January and July 1892. To restore the observances which had been relaxed to enable mission work and to bring down the pride of an abbot who was accused of buying too much land and recruiting too many monks, the visitator asked him to submit to the authority of a Mission Council made up of influential members of the monastery. Convinced that this proposal was not practical, Pfanner continued to make decisions on his own, as prescribed, in fact, by the Benedictine Rule which the Trappists never ceased to follow. He was sanctioned for disregarding the visitator's orders. Suspended for a year, he offered his resignation a few months later, in January or February 1893, and this was accepted by the abbot general of the Trappist Order. For his remaining years he lived the life of an ordinary monk, in relative isolation, at Emaus, a remote mission station in the Drakensberg area. That was not an exile in the proper sense, but until his last day he suffered from a deep sense of injustice.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons