SciELO - Scientific Electronic Library Online

 
vol.36 suppl.1Karl Barth's contribution to the German Church struggle against National SocialismCelebrating communal authorship: The Theological Declaration of the Belydende Kring (1979) and the Belhar Confession índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Studia Historiae Ecclesiasticae

versión On-line ISSN 2412-4265

Resumen

MASENYA, Madipoane. Is Ruth the 'ēšet hayil for real? An exploration of womanhood from African proverbs to the threshing floor (Ruth 3:1-13). Studia Hist. Ecc. [online]. 2010, vol.36, suppl.1, pp. 1-21. ISSN 2412-4265.

Contradictory definitions of what a worthy womanhood is, have in many contexts, including African contexts, caused divisions within religious institutions, families and communities at large. In Christian African contexts, definitions of worthy womanhood emerging from various Bible interpretations, and shaped by different African cultures, have influenced and continue to influence views concerning women and men, boyand girl-children, even as these mould our definitions of what affirming gender relationships (should) entail. In Ruth 3:11, Boaz, the wealthy Judahite man, informs Ruth, the poor foreign (Moabite) widow, that the assembly of Judahite men knows that she is the 'ēšet hayil, the woman of substance. Which images of womanhood are revealed when some African proverbs are read in conjunction with Boaz's words in Ruth 3:11? Do these images indeed reveal Ruth as the woman of substance? Do they resonate with those who seek affirming definitions of womanhood in our African contexts? This article will address these questions, among others.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License