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Old Testament Essays

versão On-line ISSN 2312-3621
versão impressa ISSN 1010-9919

Resumo

KAVUSA, Jonathan Kivatsi. Humans and Non-humans as and Ntu-beings: Ecological Appraisal of Gen 2:7 and 19 in Dialogue with African-Bantu Indigenous Cosmology. Old testam. essays [online]. 2022, vol.35, n.2, pp.149-169. ISSN 2312-3621.  http://dx.doi.org/10.17159/2312-3621/2022/v35n2a3.

The Hebrew text of Gen 2:7, 19 describes both humans and animals as nephesh hayya' (living being). However, a large number of contemporary influential Bible translations render this expression differently for humans and animals. It is translated living being for humans (v.7), but living thing/creature for animals (v.19). This is however not justified by any clue in the text, which views humans and non-humans as both adamah-beings and nephesh hayyah. Likewise, African-Bantu cosmology depicts humans and non-humans as ntu-beings (muntu: human being; kintu: non-human being; hantu: place and time; kuntu: means or approach).The root ntu in the word kuntu implies that the way muntu (human being) interacts with other beings (kintu, hantu) must be informed by a vision of nature not as a "thing" but a living being. In addition to elements of socio-historical approaches and African-Bantu indigenous cosmology, this study makes uses of a hermeneutics of suspicion and the Earth Bible principle of mutual custodianship to retrieve ecological wisdom of Gen 2 in the African context.

Palavras-chave : nephesh hayya; adam [adamah]; Genesis 2; African-Bantu indigenous cosmology; ecological hermeneutics; living being/soul/creature; humans and animals.

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