SciELO - Scientific Electronic Library Online

 
vol.34 número2Job's Dark View of Creation: On the Ironic Allusions to Genesis l:l-2:4a in Job 3 and their Echo in Job 38-39The Earth Mourns: Interconnectedness of Yahweh, People and Land in Jeremiah 23:10 and 15 índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


Old Testament Essays

versión On-line ISSN 2312-3621
versión impresa ISSN 1010-9919

Resumen

ELNESS-HANSON, Beth E.. Hagar and Epistemic Injustice: An Intercultural and Post-colonial Analysis of Genesis 16. Old testam. essays [online]. 2021, vol.34, n.2, pp.445-459. ISSN 2312-3621.  http://dx.doi.org/10.17159/2312-3621/2021/v34n2a8.

Having one's voice heard and being known by one's name are foundational aspects of respect and human dignity. Likewise, being able to contribute to shared understanding is at the core of epistemic justice. This intercultural and post-colonial inquiry of Gen 16 considers the Egyptian Hagar-known by her foreign Semitic name meaning "Fleeing One"-as an example of epistemic injustice. Integrating Miranda Fricker 's work on epistemic injustice, this study espouses the justice of hearing and seeing the marginalised and oppressed, as exemplified by Yhwh. As the Egyptian woman's voice- once ignored-gives testimony within the text to a fuller understanding of God, so also listening to/seeing other contemporary African scholars' voices/writings opens one's ears/eyes to fuller understandings of God today. These voices include the seminal work of David Tuesday Adamo, a vanguard in African biblical hermeneutics, in whose honour this examination is written.

Palabras clave : Genesis 16; Hagar; epistemic injustice; Miranda Fricker; David Tuesday Adamo; African biblical hermeneutics; intercultural and post-colonial criticism.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons