SciELO - Scientific Electronic Library Online

vol.32 issue3Negotiating an Eco-conscious Translation of the Hebrew Bible: Jonah 3:1-10 as Test Case author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand



Related links

  • On index processCited by Google
  • On index processSimilars in Google


Old Testament Essays

On-line version ISSN 2312-3621
Print version ISSN 1010-9919


BOLOJE, Blessing O.. Extravagant Rituals or Ethical Religion (Micah 6:68)? Ritual Interface with Social Responsibility in Micah. Old testam. essays [online]. 2019, vol.32, n.3, pp.800-820. ISSN 2312-3621.

The phenomenon of ritual criticism in prophetic writings of the HB/OT is one that highlights the discrepancy between ritual and lifestyle on the one hand and emphasizes the significance of rituals for the improvement of ethical life ofpeople. Rituals are viewed as Ancient Israelite's vertical dimension of the relationship between God and man while ethics are its horizontal components (man to man relationship). In Micah, rituals are presented as acts of people's relationship with Yahweh (worship, offering and sacrifices) that do not impact positively on the horizontal dimension (socialjustice). This dysfunction of relationship is poignantly addressed by Micah as his oracle switches from confrontation to reconciliation. This article addresses the confrontation between Yahweh and Israel/Judah by juxtaposing two dominant spheres ofIsrael/Judah's religious life; ritual and lifestyle. Micah 6:6-8 stands in sharp contrast to the extravagance and mockery of rituals and as an alternative presents a message most profound and insightful for an invaluable decision. A truly ethical religion, Micah holds, is not about extravagant rituals but personal duty and responsibility for fulfilling that duty in society.

Keywords : ethical religion; extravagant rituals; Micah; social responsibility; vertical and horizontal relationship; law and ethics.

        · text in English     · English ( pdf )


Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License