SciELO - Scientific Electronic Library Online

 
vol.77 issue3Interlocution after liberation: Who do we interpret with and which biblical text do we read with? author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand

Article

Indicators

Related links

  • On index processCited by Google
  • On index processSimilars in Google

Share


HTS Theological Studies

On-line version ISSN 2072-8050
Print version ISSN 0259-9422

Abstract

FARIDA, Anis  and  HANDOKO, Priyo. Normative and Islamic theology on the enforcement of COVID-19 health protocol in Indonesia. Herv. teol. stud. [online]. 2021, vol.77, n.3, pp.1-8. ISSN 2072-8050.  http://dx.doi.org/10.4102/hts.v77i3.6531.

This study aims to analyse the pros and cons of imposing penalties or fines in law enforcement regulations for violating health protocols in Indonesia. Some people consider that the norm of the fine sanctions in statutory provisions regulating health protocol violators is unconstitutional, but others say it is constitutional. As a country with the largest Muslim population in the world, a study of the perspective of Islamic law is essential. This article uses a normative legal research methodology using two main approaches: the statutory and conceptual approaches. The results show that fines are found in the criminal law clusters and state administrative law. Penalties in state administrative law in their enforcement do not require intervention from other institutions. Still, they can be carried out directly by government officials whose authority has been determined in the laws and regulations. Meanwhile, from the Islamic perspective, the fine sanctions can be applied, in the context of hifz Al-Insan, in Maslahah Mursalah as part of the maqasid al-Syari'ah. The obligation to obey government regulations is part of a person's obedience to God's commands. CONTRIBUTION: This study's findings can support the government in enforcing the law to combat the spread of the coronavirus disease 2019 (COVID-19) in Indonesia and other countries because, constitutionally, the law is legal. Then, the legality of fines for violators of the COVID-19 health protocol, from an Islamic perspective, does not contradict maqasid al-shari'ah. So, there should be no doubts for Muslims to obey these regulations.

Keywords : fines; normative law; government's health protocol; COVID-19; Islamic theology.

        · text in English     · English ( pdf )

 

Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License