SciELO - Scientific Electronic Library Online

 
vol.76 issue4'How shall we kill him? By sword, fire or lions?': The Aramaic Targum and the Midrashic narrative on Haman's gallowsTale of a plaster - Different versions of a story and possible meaning of the phrase Lo shmiʿa li (Bavli Eruvin 102b) author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand

Article

Indicators

Related links

  • On index processCited by Google
  • On index processSimilars in Google

Share


HTS Theological Studies

On-line version ISSN 2072-8050
Print version ISSN 0259-9422

Abstract

MALAN, Gert J.. God's patronage constitutes a community of compassionate equals. Herv. teol. stud. [online]. 2020, vol.76, n.4, pp.1-8. ISSN 2072-8050.  http://dx.doi.org/10.4102/hts.v76i4.5989.

The central themes of Jesus' preaching, the kingdom and household of God, are root metaphors expressing the symbolic universe of God's patronage subverting patronage and patriarchy structuring contemporary Mediterranean society, thus legitimising an anti-hierarchical community of faith. This dominant focus of Jesus' message was discarded, as society's prevalent patronage and patriarchy became the societal structure of the later faith communities. Today, patronage and patriarchy still forms the social structure for a large sector of Christian communities and many cultures, resulting in inequality, injustice, exploitation and suffering. This article proposes that the only remedy for the faithful is a return to Jesus' essential message, by investigating the social dynamics suggested by these root metaphors using metaphor theory and social scientific methods. Patronage is studied within contemporary Roman and Mediterranean aristocratic patriarchal society, forming an a-typical broad-based needle-like power pyramid with multiple similarly structured power pyramids within, based on a morality of indebtedness, honour and power. Jesus accepted God as his father and declared the advent of God's patronage as king (kingdom of God) and father of the faithful (children of God). Within the kingdom and household of God, there was no hierarchy, except for the primate of the first born son, whom Jesus symbolises as broker for God's patronage to all his followers. Within the faith communities there should be no hierarchy or any form of clientage other than God's patronage. Rather, the faithful are equal and should serve each other and their communities with compassion, responsibility and justice.CONTRIBUTION: The contribution of this research is its focus on similarity and dissimilarity of these patronage metaphors and their application to subvert the power dynamics of patronage and patriarchy within the community of the faithful, in order to proffer God's patronage of a society of caring, selfless equals today. This research falls within the scope of HTS Theological studies, as it is a multi-disciplinary study of key biblical metaphors investigated with accepted methodology resulting in valid conclusions which are ethically sound

Keywords : patronage; patriarchy; kingdom of God; household of God; metaphor; symbolic universe.

        · text in English     · English ( pdf )

 

Creative Commons License All the contents of this journal, except where otherwise noted, is licensed under a Creative Commons Attribution License