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vol.70 issue1A psychological perspective on god-belief as a source of well-being and meaningDie Skrif is aan ons toevertrou: Die Skrif is aan ons toevertrou: Die implikasie van τὰ λόγια τοῦ θεοῦ in Romeine 3:2 author indexsubject indexarticles search
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HTS Theological Studies

On-line version ISSN 2072-8050
Print version ISSN 0259-9422

Abstract

VAN DER MERWE, Dirk G.. Early Christian spiritualties of sin and forgiveness according to 1 John. Herv. teol. stud. [online]. 2014, vol.70, n.1, pp.01-08. ISSN 2072-8050.

The article attempts to investigate the possible lived experiences created by this text. The text revolves around the experience of fellowship with God (1:6, 7) who is characterised as 'light'. For the author of 1 John, sin disrupts this fellowship. He creates an awareness and a 'spirituality of sin and guilt' in the lives of his readers through the use of the experiential metaphor of darkness in a dialectic combination with light and the two false negations 'do not have sin' (sin as a noun) and 'do not sin' (sin as a verb). This fellowship is re-established through living in the light: the confession, forgiveness and expiation of sin. The author creates a spirituality of confession, forgiveness and expiation of sin through descriptive cultic (blood of Jesus and expiation), forensic (paraclete), atypical (cleans, expiation, paraclete) and all-inclusive (all [twice], whole, anyone) language. Thus, in his rhetoric, the author uses metaphor, dialectic, sacrificial, forensic, atypical and all-inclusive language to facilitate a variety of 'lived experiences' within his readers. Firstly, he wants them to feel guilty about their sins and consequently, after they have confessed their sins, to strengthen their faith. Secondly, he wants to encourage them to believe that they can experience the forgiveness of their sins and, by doing so, know that they have eternal life (5:13) and can experience fellowship with God and, mutually, with one another.

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