HTS Theological Studies
On-line version ISSN 2072-8050
MEYLAHN, Johann-Albrecht. The hidden potential of pre-theoretical transversal events or advents of a Rainbow Nation. Herv. teol. stud. [online]. 2013, vol.69, n.1, pp. 1-11. ISSN 2072-8050.
This article proposes that South Africa, as multi-lingual country, has unique potential and that this potential is not to be found in some or other essence of what it means to be African, but in the daily struggles, frustrations and possibilities of life in a fragmented and divided multilingual society. In this fragmented and 'impossible' society there are moments (maybe rare moments) of true understanding, communication, reconciliation and forgiveness and these moments I call 'Advents of a Rainbow Nation'. Although these Advents can be understood (made reasonable) via the transversal reasoning of Welsch and Schrag, this article would like to propose an alternative: to wonder-off in a different non-direction namely into the u-topic and u-chronic clearing of non-philosophy. Reason cannot receive the Advent as gift (given without givenness) and thus transforms the Advent into a philosophical event of thought. In the process of seeking to understand these Advents as events, the Advents are transformed by a Decision or cut of transversal reasoning, and so the Advents themselves are lost. Therefore, what is sought in this article is not an understanding (reason) of this Advent, but rather a wandering in and a wondering at the grace and faith of this Advent. This grace and faith is the greatest epistemological asset South Africa, as multi-lingual country, can offer a plural global world as it opens a space for non-philosophical thinking: thus thinking science, religion, art, literature together in a vision-in-One with theology safe-guarding this vision-in-One unifacially facing the future. The question is, can South Africans embrace the multiplicity of the Advent of the Rainbow Nation? Can the Church with her Christ narrative sojourn with South Africa towards a rainbow nation and thereby facilitate a noological space for multiple connective intellection, or is she an obstacle towards developing this potential?