SciELO - Scientific Electronic Library Online

 
vol.68 número1Review article: the mountain motif in the plot of Matthew índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


HTS Theological Studies

versión On-line ISSN 2072-8050
versión impresa ISSN 0259-9422

Resumen

NICKLAS, Tobias  y  SCHLöGEL, Herbert. Mission to the Gentiles: the construction of Christian identity and its relationship with ethics according to Paul. Herv. teol. stud. [online]. 2012, vol.68, n.1, pp.240-247. ISSN 2072-8050.

Paul allowed pagans to become members of the newly founded communities of Christ-believers and thus members of God's covenant people, Israel, without becoming circumcised. However, even if many of the 'pagan Christians' who became members of the new messianic movement had a background as God-Fearers in the frame of diaspora synagogues, the radicalism of their 'step in faith' can hardly be overestimated. With their turn from different pagan cults and their gods to the mysterious God of Israel and his crucified and risen Son, Jesus Christ, a whole coordinate system of human relationships, expectations, hopes and norms must have changed. This paper explores the construction of Christian identity and its relationship with ethics according to Paul. It is illustrated how Paul himself describes the system of changed relationships: turning away from the idols towards the living God, being in Christ or - together with others - part of the 'body of Christ'. Moreover, these three dimensions of new relations -to God, to Christ and to the fellow believers in Christ - correspond to three reference points for ethical decisions in Pauline communities: the command to love one another, the idea of human conscience (as a voice coming from God) and the idea of the 'ethos of Christ'.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons