SciELO - Scientific Electronic Library Online

 
vol.66 número1Matthew studies today - a willingness to suspect and a willingness to listenTheological training in the AFM church: investigative and developing (perspectives) for the new millennium índice de autoresíndice de materiabúsqueda de artículos
Home Pagelista alfabética de revistas  

Servicios Personalizados

Articulo

Indicadores

Links relacionados

  • En proceso de indezaciónCitado por Google
  • En proceso de indezaciónSimilares en Google

Compartir


HTS Theological Studies

versión On-line ISSN 2072-8050
versión impresa ISSN 0259-9422

Resumen

VENTER, Pieter M.. A triadic construct in Jubilees 30. Herv. teol. stud. [online]. 2010, vol.66, n.1, pp.1-8. ISSN 2072-8050.

Publications on Old Testament ethics often use triadic constructs to explain the moral impact of Biblical passages. In Genesis 11:27-50:26, Ezra 9:6-15, Nehemiah 7:72b-10:40, Damascus Document (CD) V:1, 2-6 and Jubilees 8-9 and 23, constructs of three interrelated concepts are used, all related to the issue of marriage. This paper investigates the story of Dinah's ravishment in the book of Jubilees 30:1-25 and compares it to the original rendition in Genesis 33:18-34:31. The conclusion is drawn that both renditions use a construct of three interrelated concepts. Genesis uses a triad of progeny, marriage and land. The book of Jubilees uses an interrelated construction of Law, identity and marriage. In Jubilees the focus is shifted from the shame of Dinah's rape to the shame of intermarriage between different groups in Jubilees. Here a cultic-oriented person links the laws revealed to Moses with his particular view on intermarriage and purity/impurity. His purpose is to propagate a new purified identity for the Jews of his day.

Palabras clave : Book of Jubilees; Dinah's ravishment; Jewish identity; Old Testament ethics; Triadic constructs of interrelated concepts.

        · texto en Inglés     · Inglés ( pdf )

 

Creative Commons License Todo el contenido de esta revista, excepto dónde está identificado, está bajo una Licencia Creative Commons