SciELO - Scientific Electronic Library Online

 
vol.21 issue1 author indexsubject indexarticles search
Home Pagealphabetic serial listing  

Services on Demand

Journal

Article

Indicators

    Related links

    • On index processCited by Google
    • On index processSimilars in Google

    Share


    Old Testament Essays

    On-line version ISSN 2312-3621Print version ISSN 1010-9919

    Old testam. essays vol.21 n.1 Pretoria  2008

     

    Remember the 'spring' of your youth: The vanity of male power in Qohelet 12

     

     

    Philip Nel

    University of the Free State

    Correspondence

     

     


    ABSTRACT

    In patriarchal and phallic cultures the loss of power to create life as well as the implicit loss of potency are symbolized in the decaying or breaking of the phallic simulacrum representing the male genital member - often at the very 'fountain' of its power exhibition. This paper is a close reading of Qoh 11:7-12:8 (a highly contested text in critical reading). What follows is an analysis of the metaphoric references whereby an argument is construed in favour of the idea that, according to Qohelet, male power and virility are the ultimate expressions of meaningful life. Should fate strike in this realm it is also considered the worst of disasters (hebel) that may befall man. The passage centre-stages the opposition between youth and old age, and accordingly, the teacher advises the young man to celebrate his youth and carnal pleasures before the bodily deterioration of old age and impotence brings him to the brink of the grave.


     

     

    “Full text available only in PDF format”

     

     

    BIBLIOGRAPHY

    Beal, T. K. and Gunn, D. M. (eds) 1997. Reading Bibles, Writing Bodies. Identity and the Book. London: Routledge.         [ Links ]

    Borresen, K. E. (ed.) 1991. Image of God and Gender Models in Judaeo-Christian Tradition. Oslo: Solum Verlag.         [ Links ]

    Crenshaw, J. L. 1987. Ecclesiastes. Philadelphia: Westminster Press. (OTL.         [ Links ])

    Day, L. D. (ed.) 1989. Gender and Difference in Ancient Israel. Minneapolis: Fortress Press.         [ Links ]

    Fox, M. V. 1989. Qohelet and his Contradictions. Sheffield: Almond Press.         [ Links ]

    Edge, S. 2000. Images and the self: semiotic 'chora' in recent postfeminist theory. http://www.homepage.newschool.edu/~quigleyt/vcs/chora.html        [ Links ]

    Lauha, A. 1978. Kohelet. Neukirchen: Neukirchener Verlag. (Biblischer Kommentar Altes Testament.         [ Links ])

    Lee, E. P. 2005. The Vitality of Enjoyment in Qohelet's Rhetoric. Berlin: Walter de Gruyter.         [ Links ]

    Lerner, G. 1986. The Creation of Patriarchy. Oxford: Oxford University Press.         [ Links ]

    Loader, J. A. 1979. Polar Structures in the Book of Qohelet. Berlin: Walter de Gruyter.         [ Links ]

    Loader, J. A. 1986. Ecclesiates: A Practical Commentary. Grand Rapids: Eerdmans.         [ Links ]

    Meyers, C. 1987. Discovering Eve. Ancient Israelite Women in Context. Oxford: Oxford University Press.         [ Links ]

    Michel, D. 1989. Untersuchungen zur Eigenartes des Buches Qohelet. Berlin: Walter de Gruyter.         [ Links ]

    Oleson, J. P. 1992. 'Wells'. Anchor Bible Dictionary, Vol 5, 891-892.         [ Links ]

    Rashkow, I. N. 1997. Moses and God's rod. Beal and Gunn (eds), 1997: 72-84.         [ Links ]

    Ruether, R. R. 1995. Divine Wisdom & Christian Fear: the controversy over female God-images in the Church today. http://www.30goodminutes.org/csec/sermon/reuther-3813.htm        [ Links ]

    Spangenberg, I. J. J. 1993. Die Boek Prediker. Kaapstad: N G Kerk Uitgewers.         [ Links ]

    Tarlin, J. W. 1997. Utopia and pornography in Ezekiel: Violence, hope, and the shattered male subject. Beal & Gunn (eds), 1997: 175-183.         [ Links ]

    Wheless, J. 1920. (?) Is it God's Word? http://www.harrington-sites.com/08.htm        [ Links ]

    Williams, B. 1990. The Woman's Phallus: Possession and Power in the Worship of Dionysus. http://www.speakeasy.org/~bwilliam/dion.html        [ Links ]

     

     

    Correspondence:
    Philip Nel
    University of the Free State
    PO Box 339, Bloemfontein, 9300.