Scielo RSS <![CDATA[Verbum et Ecclesia]]> http://www.scielo.org.za/rss.php?pid=2074-770520160001&lang=pt vol. 37 num. 1 lang. pt <![CDATA[SciELO Logo]]> http://www.scielo.org.za/img/en/fbpelogp.gif http://www.scielo.org.za <![CDATA[<b>A community needs responsive management training model: Re-envisioning management training for pastors of the International Assemblies of God Church</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100001&lng=pt&nrm=iso&tlng=pt Non-profit organisations (NGO's) play an important role in helping satisfy society's many needs. Churches, for example, are called upon to address critical challenges facing the South African society such as discrepancies in life chances, unemployment and corruption. It largely depends on the management skills of leaders of such organisations to succeed in their endeavour to meet community needs. In order to improve these skills, this study sought to redefine the initial training of student pastors, including their management training, at the colleges of the International Assemblies of God Church (IAG). A qualitative research approach was followed. Two focus group interviews and seven individual interviews were conducted. Interviews included members of the national and provincial executive committees of the IAG, serving pastors, directors of training colleges, pastor trainees in their final year of study, and a newly graduated student. The findings of the study support the importance of formal management training for pastors before being employed in the service of the IAG. This Church has moved away from accepting ministers for service based on their faith and profession of a call to ministry only. The investigation revealed shortcomings in the initial training programmes of pastors; for example, the emphasis on theological courses at the expense of courses that are responsive to community needs and management training issues. Leaders with the competency to respond to community needs are required. The implementation of a transformational management framework, which includes community responsive courses, is recommended as a way to effectively train church leaders. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Although this article is written within the framework of Educational Management, it touches on other fields like Practical Theology and Curriculum Development. It reflects on the perceived need to include management training in the formal preparation of pastors; an aspect which has previously been sorely neglected. A training model is suggested to achieve this objective. <![CDATA[<b>Towards a biblical model of Pentecostal prophetic preaching</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100002&lng=pt&nrm=iso&tlng=pt The growth and diversity of Pentecostalism has produced questions regarding appropriate methods for Pentecostal preaching. Increasing educational levels among Pentecostal pastors have caused many of them to move to more mainline Protestant approaches to preaching. This article, although allowing for diverse models of preaching, calls for an appreciation of Pentecostal approaches to preaching and suggests the appropriation of a biblical model of prophetic preaching. A paradigm for prophetic preaching emerges through an examination of biblical prophetic ministry as it intersects with Pentecostal practice. It is suggested that a contemporary model of Pentecostal prophetic preaching can be informed by the biblical models. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This study suggests intersections between biblical studies, historical theology, homiletics, and contemporary culture. It is argued that Pentecostal preaching should be based upon biblical models, while taking into consideration historical and cultural contexts. This work integrates the disciplines of biblical studies, practical theology, homiletics, and Pentecostal worship studies. Results from the biblical study of the prophets suggest that contemporary Pentecostal homiletical theory should entertain a model of prophetic preaching that emulates the goals and methods of the biblical prophets. The Pentecostal preaching tradition continues to offer valuable insights into effective preaching models; therefore, Pentecostal homiletics should not be based entirely upon western Protestant models of preaching. <![CDATA[<b>Remembering and constructing Israelite identity in postexilic Yehud: Some remarks on the penitential prayer of Nehemiah 9:6-37</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100003&lng=pt&nrm=iso&tlng=pt That there is a growing focus and elaboration of prayers in the Old Testament scholarship on the postexilic biblical writings suggests that such prayers received an authoritative status in postexilic Yehud. Firstly, this paper argues that not only did the remembrance of the story of Israel confer an authoritative status to Nehemiah 9:6-37, it also served the purpose of casting a hopeful and prophetic imagination of a liberated community in Yehud. Secondly, it is argued in this paper that the prayer of Nehemiah 9:6-37 shaped the identity of the Jews in Yehud amidst socio-economic injustices. This identity was linked to the patriarch Abraham (cf. Neh 9:7-8), to the liberation of the Jews from Pharaoh under the leadership of Moses (cf. Neh 9:9-15, 21), to the possession of the Promised Land (cf. Neh 9:22-25), to the caution about the consequence of disobedience to Yahweh - the exile (cf. Neh 9:16-21, 26-30)- and to the demise of the kingdom in the Babylonian exile (cf. Neh 9:31-37). On the whole, it is argued in this paper that the prayer of Nehemiah 9:6-37 was composed and transmitted with the view to remember and construct the identity of the Jews in postexilic Yehud. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Not only does this article explore the religious aspect of Nehemiah 9:6-37, it equally investigates the socio-economic and political undertones in the text in order to determine the context from which the penitential prayer emerged. It is argued here that in the postexilic Yehud context, Nehemiah 9:6-37 served to remember and construct the identity of the Jews. <![CDATA[<b>Spiritual formation and the nurturing of creative spirituality: A case study in Proverbs</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100004&lng=pt&nrm=iso&tlng=pt The article is positioned in the interface between Old Testament scholarship and the discipline of spiritual direction of which spiritual formation is a component. The contribution that a Ricoeurian hermeneutic may make in unlocking the potential which an imaginal engagement with the book of Proverbs may hold for the discipline of spiritual formation was explored. Specifically three aspects of the text of Proverbs illustrated the creative process at work in the text, and how it converges with the concept of spiritual formation and the nurturing of creative spirituality. These aspects were, the development in Lady Wisdom's discourses, the functional definition of the fear of Yahweh (illustrated from Proverbs 10:1-15:33), and the paradigmatic character of the book of Proverbs. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: The research is positioned in the interface between Old Testament studies and Practical Theology. The research results in the enhancement of the interdisciplinary dialogue and interchange of resources between the named disciplines with regard to the interest in formation of persons that the biblical book of Proverbs and the discipline of spiritual formation shares. <![CDATA[<b>Empirical research on the experience of the New Homiletic in South Korea</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100005&lng=pt&nrm=iso&tlng=pt The purpose of this article is to present empirical research to reveal the reality of the New Homiletic in South Korea. This research was conducted by means of semistructured interviews with seven pastors and eight laypeople of the evangelical faith, residing in Seoul and its metropolitan areas, within the age limits of 20-59 years. The aim was to uncover the experience of the sermons by both the preachers and the hearers of the sermons. The researcher chose Pieterse's methodology of analysing the data, which is an inductive analysis called open coding. Six main categories from the pastor's group and five categories from the laypeople emerged from the data. The categories were rearranged into four themes, which is a valuable finding for current-day Korean preaching in order to enhance the homiletical praxis. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This article presents empirical research on the reality of the New Homiletic in South Korea. The results indicate similarity between South Korea and the USA. The conclusion is that traditional discourse should give way to the New Homiletic. This research can become the basis for finding new strategies for evangelical preaching. <![CDATA[<b>The drum and its significance for the interpretation of the Old Testament from an African perspective: Part one</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100006&lng=pt&nrm=iso&tlng=pt Recent developments in South Africa opened the doors of opportunity for Old Testament scholars to position themselves in terms of Africa and to allow the African context to play a more explicit role in the interpretation of the Bible. An awareness of the significance of the (South) African context for the interpretation of the Old Testament in South Africa can inform the construction and refinement of the comparative paradigm as a reading strategy. In consequence, it might not only serve the communication of the message, but also facilitate a dialogue between the text and the contemporary reader and imbue the comparative method as a reading strategy. Being aware of the significance of music and its function regarding expression of African religion and spirituality, the article explores aspects of music and its potential to inform a particular 'reading', with specific reference to the drum. (Whilst the focus in Part 1 is more on some hermeneutical aspects as pertaining to a specific reading strategy, Part 2 is to explore the significance of music for the interpretation of the Old Testament with specific reference to Psalm 150). INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: The contribution attempts to illustrate that, in our encounters with the biblical text, we need to move beyond a historical descriptive analysis of the text or defining its significance in linguistic terms only. In so doing, the 'comparative paradigm' is augmented by allowing insights from various disciplines to inform the reader. <![CDATA[<b>Sensing a 'second coming': An overview of new concepts in Sociology, Philosophy, Law and Theology on the re-emerging religious in private and public life</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100007&lng=pt&nrm=iso&tlng=pt In a number of academic disciplines, expression has been given to the recently rising awareness that the category of the religious has not disappeared from public life. What the 'masters of suspicion' - Feuerbach, Marx, Nietzsche, Weber, Dürkheim and Freud - had sensed was the intellectual spirit of their times and not the dawning of a broadly post-religious phase in Western/ised humanity. In different academic disciplines, this new awareness has been given expression to by means of a series of newly developed concepts. In this contribution, these developments are briefly tracked as they relate to one another. Although these formulations and discussions in some ways correspond to one another, it has not yet been undertaken to relate them to one another, which is the contribution of this article: these developments reflect, as largely parallel expressions, the recently rising awareness that the category of the religious is currently present in private and public life more so than in previous decades. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This article traces recent developments in Sociology, Philosophy, Law and Theology on the unfolding place of religion in the world currently, as a first step to bringing these disciplines into discussion with one another on this matter. <![CDATA[<b>Exclusive language: The tool to empower and create identity</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100008&lng=pt&nrm=iso&tlng=pt This article used some postmodern literary theories of philosophers such as Jean-François Lyotard, Michel Foucault, Jacques Derrida and Julia Kristeva to scrutinise a selection of texts from the post-exilic period with regard to the exclusive language employed in these texts. Lyotard's insights relate to and complement Foucault's concept of 'counter-memory'. Foucault also focuses on the network of discursive powers that operate behind texts and reproduce them, arguing that it is important to have a look from behind so as to see which voices were silenced by the specific powers behind texts. The author briefly looked at different post-exilic texts within identity-finding contexts, focusing especially on Chronicles and a few Qumran texts, to examine the way in which they used language to create identity and to empower the community in their different contexts. It is generally accepted that both the author(s) of 1 & 2 Chronicles and the Qumran community used texts selectively, with their own nuances, omissions and additions. This study scrutinised the way the author(s) of Chronicles and the Qumran community used documents selectively, focusing on the way in which they used exclusive language. It is clear that all communities used such language in certain circumstances to strengthen a certain group's identity, to empower them and to legitimise this group's conduct, behaviour and claims - and thereby exclude other groups. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Based on postmodern literary theories, this article compares the exclusive language used in Chronicles and in the texts of the Qumran community, pointing to the practice of creating identity and empowering through discourse. In conclusion, the article reflects on what is necessary in a South African context, post-1994, to be a truly democratic country. <![CDATA[<b>Strengthening the Ubuntu social canopy after the Afrophobic attacks</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100009&lng=pt&nrm=iso&tlng=pt In view of the aftermath of the Afrophobic attacks in South Africa, this study regards Paul's emphasis concerning common humanity and morality as a possible lacuna towards strengthening Ubuntu. Paul taught that both the Jews and the Gentiles have their common ancestor - Adam, and that good morality is a better identity marker than ethnicity. In view of the aftermath of the Afrophobic attacks in South Africa, this study suggests that similar arguments can be used to amend the Ubuntu social canopy. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This study is interdisciplinary in nature in that it uses perspectives from social sciences to seek solutions towards a more inclusive community. <![CDATA[<b>Mereological concepts for modelling parthood relations between </b><b>”אלהים</b><b> and natural phenomena in the Hebrew Bible</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100010&lng=pt&nrm=iso&tlng=pt In the Hebrew Bible, some texts represent what we would call 'natural' phenomena as being in some way related to entities classed to be ”-••- in some sense of the Hebrew term; that is, God, gods, divine, deity, etc. Although various perspectives on these relations already exist in the available research on the topic, no philosophical approach to the data has of yet been conceived. In order to facilitate the latter, this study brackets the question as to what the relations between ”-••- and natural phenomena in any given biblical context actually were. Yet its contribution lies in the way it aims to offer an introductory overview of some of the potentially relevant core concepts in mereology (parthood theory in metaphysics) that may be of aid in any future attempt at modelling such relations, however they were conceived. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This article challenges the tradition of non-philosophical discourse in Old Testament theology, particularly with reference to the relational properties of Yhwh vis-a-vis natural phenomena. Its meta-theoretical application of concepts in formal descriptive mereological analysis represents an interdisciplinary supplementation of current ways of modelling God/World in the text. <![CDATA[<b>'I am who I am': Deconstructing orphaned boys' references to God: An application of the post-foundational notion of practical theology</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100011&lng=pt&nrm=iso&tlng=pt This article investigates and reflects on the religious and spiritual aspects inherent in the narratives of adolescent male orphans, affected by HIV and AIDS, poverty and fatherlessness, and more specifically on aspects which tell us about how these boys understand and experience the presence of God within their specific situations. In coming to such an understanding, this article focuses specifically on the various names attributed to God by the coresearchers and investigates the prominence through social construction behind these names and how it influences the coresearchers' experience of God amidst their unique circumstances. With the use of the perspectives of a post-foundational notion of practical theology and narrative therapy and research, these names and their accompanied significance are deconstructed. The aim of the deconstruction process is to unveil dominant discourses that both inform the use of specific references to God and assist the coresearchers in finding meaning in the use of these names. The larger study employed research methods from the qualitative and case study research design, and included interdisciplinary work based on the post-foundational notion of transversality. Disciplines included in the dialogue were pastoral therapy, critical psychology and social work. This article's reflections can be useful in all the above-mentioned disciplines and gives insight into understanding the significance behind the phenomenon of naming a deity in one's personal and public language, and the influence such spiritual affirmations have in the psychosocial sphere of the holistic persona. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: The larger study (from which this article originates) is an interdisciplinary study, as to conform to the principles of a post-foundational notion of practical theology and as such supports the assumptions underlying this theoretical framework.