Scielo RSS <![CDATA[Verbum et Ecclesia]]> http://www.scielo.org.za/rss.php?pid=2074-770520160001&lang=es vol. 37 num. 1 lang. es <![CDATA[SciELO Logo]]> http://www.scielo.org.za/img/en/fbpelogp.gif http://www.scielo.org.za <![CDATA[<b>A community needs responsive management training model: Re-envisioning management training for pastors of the International Assemblies of God Church</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100001&lng=es&nrm=iso&tlng=es Non-profit organisations (NGO's) play an important role in helping satisfy society's many needs. Churches, for example, are called upon to address critical challenges facing the South African society such as discrepancies in life chances, unemployment and corruption. It largely depends on the management skills of leaders of such organisations to succeed in their endeavour to meet community needs. In order to improve these skills, this study sought to redefine the initial training of student pastors, including their management training, at the colleges of the International Assemblies of God Church (IAG). A qualitative research approach was followed. Two focus group interviews and seven individual interviews were conducted. Interviews included members of the national and provincial executive committees of the IAG, serving pastors, directors of training colleges, pastor trainees in their final year of study, and a newly graduated student. The findings of the study support the importance of formal management training for pastors before being employed in the service of the IAG. This Church has moved away from accepting ministers for service based on their faith and profession of a call to ministry only. The investigation revealed shortcomings in the initial training programmes of pastors; for example, the emphasis on theological courses at the expense of courses that are responsive to community needs and management training issues. Leaders with the competency to respond to community needs are required. The implementation of a transformational management framework, which includes community responsive courses, is recommended as a way to effectively train church leaders. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Although this article is written within the framework of Educational Management, it touches on other fields like Practical Theology and Curriculum Development. It reflects on the perceived need to include management training in the formal preparation of pastors; an aspect which has previously been sorely neglected. A training model is suggested to achieve this objective. <![CDATA[<b>Towards a biblical model of Pentecostal prophetic preaching</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100002&lng=es&nrm=iso&tlng=es The growth and diversity of Pentecostalism has produced questions regarding appropriate methods for Pentecostal preaching. Increasing educational levels among Pentecostal pastors have caused many of them to move to more mainline Protestant approaches to preaching. This article, although allowing for diverse models of preaching, calls for an appreciation of Pentecostal approaches to preaching and suggests the appropriation of a biblical model of prophetic preaching. A paradigm for prophetic preaching emerges through an examination of biblical prophetic ministry as it intersects with Pentecostal practice. It is suggested that a contemporary model of Pentecostal prophetic preaching can be informed by the biblical models. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: This study suggests intersections between biblical studies, historical theology, homiletics, and contemporary culture. It is argued that Pentecostal preaching should be based upon biblical models, while taking into consideration historical and cultural contexts. This work integrates the disciplines of biblical studies, practical theology, homiletics, and Pentecostal worship studies. Results from the biblical study of the prophets suggest that contemporary Pentecostal homiletical theory should entertain a model of prophetic preaching that emulates the goals and methods of the biblical prophets. The Pentecostal preaching tradition continues to offer valuable insights into effective preaching models; therefore, Pentecostal homiletics should not be based entirely upon western Protestant models of preaching. <![CDATA[<b>Remembering and constructing Israelite identity in postexilic Yehud: Some remarks on the penitential prayer of Nehemiah 9:6-37</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100003&lng=es&nrm=iso&tlng=es That there is a growing focus and elaboration of prayers in the Old Testament scholarship on the postexilic biblical writings suggests that such prayers received an authoritative status in postexilic Yehud. Firstly, this paper argues that not only did the remembrance of the story of Israel confer an authoritative status to Nehemiah 9:6-37, it also served the purpose of casting a hopeful and prophetic imagination of a liberated community in Yehud. Secondly, it is argued in this paper that the prayer of Nehemiah 9:6-37 shaped the identity of the Jews in Yehud amidst socio-economic injustices. This identity was linked to the patriarch Abraham (cf. Neh 9:7-8), to the liberation of the Jews from Pharaoh under the leadership of Moses (cf. Neh 9:9-15, 21), to the possession of the Promised Land (cf. Neh 9:22-25), to the caution about the consequence of disobedience to Yahweh - the exile (cf. Neh 9:16-21, 26-30)- and to the demise of the kingdom in the Babylonian exile (cf. Neh 9:31-37). On the whole, it is argued in this paper that the prayer of Nehemiah 9:6-37 was composed and transmitted with the view to remember and construct the identity of the Jews in postexilic Yehud. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: Not only does this article explore the religious aspect of Nehemiah 9:6-37, it equally investigates the socio-economic and political undertones in the text in order to determine the context from which the penitential prayer emerged. It is argued here that in the postexilic Yehud context, Nehemiah 9:6-37 served to remember and construct the identity of the Jews. <![CDATA[<b>Spiritual formation and the nurturing of creative spirituality: A case study in Proverbs</b>]]> http://www.scielo.org.za/scielo.php?script=sci_arttext&pid=S2074-77052016000100004&lng=es&nrm=iso&tlng=es The article is positioned in the interface between Old Testament scholarship and the discipline of spiritual direction of which spiritual formation is a component. The contribution that a Ricoeurian hermeneutic may make in unlocking the potential which an imaginal engagement with the book of Proverbs may hold for the discipline of spiritual formation was explored. Specifically three aspects of the text of Proverbs illustrated the creative process at work in the text, and how it converges with the concept of spiritual formation and the nurturing of creative spirituality. These aspects were, the development in Lady Wisdom's discourses, the functional definition of the fear of Yahweh (illustrated from Proverbs 10:1-15:33), and the paradigmatic character of the book of Proverbs. INTRADISCIPLINARY AND/OR INTERDISCIPLINARY IMPLICATIONS: The research is positioned in the interface between Old Testament studies and Practical Theology. The research results in the enhancement of the interdisciplinary dialogue and interchange of resources between the named disciplines with regard to the interest in formation of persons that the biblical book of Proverbs and the discipline of spiritual formation shares.